Joni Mitchell—Don Juan's Reckless Daughter

Joni Mitchell—Don Juan's Reckless Daughter (1977)

"I was the only black man at the party." —Joni Mitchell (The Hissing of a Living Legend, Neil Strauss, October 4th, 1998)

Don Juan's Reckless Daughter—In 2014, the then-president of the Spokane, WA chapter of the NAACP, Rachel Dolezal, generated controversy around the claim that she was transracial. Though it was a hot issue for a time, the public eventually forgot about her, as with most things. People probably also don't remember that Joni Mitchell posed as jive cool-cat Art Nouveau on the cover of her ninth LP, Don Juan's Reckless Daughter.

Cultural appropriation has become a contentious issue in the 2010s, but it's mostly brought up in situations where money or power are at stake—majority groups have been incorporating minorities' musical conventions into their own across time, and because music is purely expression, there are rarely any accusations of wrongdoing thrown around. When Joni Mitchell began to assimilate jazz and world music into her unique brand of folk and pop, it wasn't seen as dubious. For one, she'd already hit the big time both as a songwriter and performer by her first forays into jazz; she'd begun to utilize jazz musicians on For the Roses (1972) only after scoring numerous hits, so it can't reasonably be said it was a move made to capitalize on a cold market (and in fact, her sales only dropped as she moved farther away from white folk music). Two, she seemed to truly identify or at least genuinely seek to empathize with the alien and sometimes bygone cultures she explored in her music. On one of Don Juan's Reckless Daughter's inner LP sleeves, Art Nouveau exclaims, "Mooslems, Mooooslems! Heh, Heh, Heh." It's a phrase so ridiculous one must assume satire was Mitchell's intent, and so it follows that the artist either intended an examination of bias and discrimination or simply did not see the same impassable boundaries between cultures that so many build and perpetuate.

The original Don Juan's Reckless Daughter LP is unusual in that the records were produced with side pairings 1/4 and 2/3. Sides 1 and 4 are more or less typical pop songs, several of which were already parts of Mitchell's live sets, most notably "Jericho," which appeared commercially as early as Miles of Aisles (1974). Sides 2 and 3 are experimental—the extended, impressionist cut "Paprika Plains" and a makeshift suite of disparate styles, respectively. Mitchell said, "This record followed on the tail of persecution, it's experimental, and it didn't really matter what I did, I just had to fulfill my contract" (Biography: 1976-1977 Refuge of the Roads, Wally Breese, January 1998). Whether she meant to be somewhat dismissive toward the record is unclear, but a sizable amount of work and planning definitely went into it. The arrangement of the record sides must be intentional—it could be that one LP is meant to be the accessible one, but it still begs the question of the side numbers. Apparently, the record set is meant to distinguish the second and third sides—the "dream" music, which comes to the artist in the middle of the set, bookended by ego fascinations—as a sort of id manipulation with a cohesive element to it. The listener must change records to reach the middle sides and again to get out of them, suggesting a discrete and centric quality.

A quiet, moaning, atmospheric overture precedes "Cotton Avenue," an ode to nightlife. Mitchell and her army of guitars are accompanied only by drummer John Guerin and bassist Jaco Pastorious, who returns from Hejira (1976) as her primary collaborator. "Talk to Me" seems to lead out of this scene, describing the coming-down from a night out ("There was a moon and a street lamp/I didn't know I drank such a lot/'Til I pissed a tequila anaconda/The full length of the parking lot") but is really about sexual frustration. Mitchell sings, "Any old theme you choose/Just come and talk to me," belting out a laundry list of possible discussion points (as well as a deadly funny Shakespearean aside), both idealizing her subject and criticizing him for his conservatism. The melodic "Jericho" is about apprehension, only loosely fitting into the schema.

"Paprika Plains," the piece that caught the attention of the legendary Charles Mingus, is the main attraction. It's straightforward for the first four-and-a-half minutes—just Mitchell and her piano plus strings—she describes a dreamy version of her memories from a party. The people watch the rain from indoors, and sit in a haze of clashing aromas: "Liquid soap and grass/And Jungle Gardenia crash/On Pine-Sol and beer." "Back in my hometown," she begins again (presumably referring to Saskatoon, Saskatchewan, Canada, but perhaps also an imaginary, idealized hometown from her dream world), "They would have cleared the floor/Just to watch the rain come down." She describes the urbanization of humans ("And they cut off their braids/And lost some link with nature") and eventually glides off into full-on fantasy: "I dream paprika plains/Vast and bleak and God forsaken/Paprika plains/And a turquoise river snaking."

The next portion of the song deals with unspoken imagery tethered to Mitchell's visionary poetry, which is included with the rest of the song's lyrics. She sees herself flying over Paprika Plains in a helicopter, where "Only a little Indian band/Come down from some windy mesa/No women to make them food and child/No expressions on their faces." She wonders why she sees all of it, the disparity between the poverty of the tribe and the "flying machine/Of earth and air and water." One of the tribesmen raises his fist to the skies, and an atomic blast forms over the horizon. Her visions then turn to a beach ball, which becomes Earth. She cuts it with her fingernail to open and reveal Paprika Plains once again. Then, the song returns to its vocal delivery, and she is back at the party, where she finds herself floating back to a nameless individual, hinting at fate and inevitability.

Side three, beginning with the escapist "Otis and Marlena," continues the abstract direction of the previous side; Marlena dreams about her summer getaway "while Muslims stick up Washington" (which had actually happened around the time of the song's release). "The Tenth World" is a Spanish rumba led by Manolo Badrena and backed by other members of Weather Report, Mitchell, and Chaka Khan. Another romantic shuffle, "Dreamland," closes out the side, this time with just the latter two vocalists and a percussion section.

The remaining side returns to more introspective music. The arch, streaming "Don Juan's Reckless Daughter" is the final side opener: an ambivalent self-examination. Mitchell examines her conflicting sides ("Restless for streets and honky tonks/Restless for home and routine") and her confrontation with a version of herself from the past ("Last night the ghosts of my old ideas/Reran on channel five/And it howled so spooky for its eagle soul/I nearly broke down and cried"), anthropomorphizing the days, people, spirits, and even virtues. The jangling "Off Night Backstreet," ironically about a Don Juan, is a highlight, backed by members of the Eagles. Closer "The Silky Veils of Ardor" is a cautionary gloaming folk tale that ties together the stories on the first and fourth sides, while also adding, "But I have no wings/And the water is so wide/We'll have to row a little harder/It's just in dreams we fly."

Don Juan's Reckless Daughter was Joni Mitchell's longest regular release (outside live albums and Travelogue [2002], which contained no new songs), and among expansive record sets, only the best of the best get special attention. It's a daunting task to sit through a double or triple album when there's more than a couple bad cuts. Unfortunately, despite its overall great quality, Don Juan has been mostly forgotten, generally regarded as respectable but also an indulgent mess. Some did not appreciate Mitchell's further retreat from pop and folk music, while others simply could not surmise her intent or appreciate the music for what it is rather than what she could have been doing instead. It doesn't feel right to call the album a masterpiece, but it's one of the artist's most worldly and thought-provoking, important to her evolution, and pleasing to the ear, if flighty—though flighty was supposed to be one of her most celebrated characteristics.